societies like the Quakers, Mennonites, and Nazarenes, and recently by the Dukhobors, of whom a whole population of fifteen thousand are now for the third year resisting the powerful Russian government, and, notwithstanding all the sufferings to which they have been subjected, do not submit to its demands that they should take part in the crimes of military service.
But the enlightened friends of peace not only refrain from recommending this method, but cannot bear the mention of it; when it is brought before them they pretend not to have noticed it, or, if they cannot help noticing it, they gravely shrug their shoulders and express their pity for those uneducated and unreasonable men who adopt such an ineffectual, silly method, when such a good one exists,—namely, to sprinkle salt on the bird one wishes to catch, i.e. to persuade the governments, who only exist by violence and deceit, to forsake both the one and the other.
They tell us that the misunderstandings which arise between governments will be settled by tribunals or arbitration. But the governments do not at all desire the settlement of misunderstandings. On the contrary, if there be none they invent some, it being only by such misunderstanding with the governments that they are afforded a pretext for keeping up the army upon which their power is based. Thus the enlightened friends of peace strive to divert the attention of the working, suffering masses from the only method that can deliver them from the slavery in which they are held (from their youth upward), first by patriotism, next by oaths administered by the mercenary priests of a perverted Christianity, and lastly, by the fear of punishment.
In our days of close and peaceful relations between peoples of different nationalities and countries, the deceit called patriotism (which always claims the preeminence of one state or nationality over the rest, and which is therefore always involving people in useless and pernicious wars) is too evident for reasonable people of our age not to free themselves from it; and the religious deceit of the obligation of the oath (which
