REASON AND RELIGION
TO those who ask my opinion whether it be desirable to endeavor by the aid of reason to attain complete consciousness in one's inner spiritual life, and to express the truths thus attained in definite language, I would answer positively in the affirmative, that every man, in order to achieve his destiny on earth, and to attain true welfare,—the two are synonymous,—must continually exert all his mental faculties to solve for himself and clearly to express the religious foundations on which he lives—that is, the meaning of his life.
I have often found among illiterate laborers who have to deal with cubic measurements an accepted conviction that mathematical calculations are fallacious, and not to be trusted. Whether it arise from their ignorance of arithmetic, or from the fact that those responsible for the calculations have often cheated them, with or without intent, the conviction that mathematics is unreliable and worthless for purposes of measurement has taken root amongst illiterate workmen, and become for the majority of them an unquestioned fact.
The similar opinion has obtained amongst men,—I will boldly say, lacking in true religious feelings,—that reason is unequal to the solution of religious questions, that the application of reason to such questions is the most fruitful source of error, and that the solution of such questions by the aid of reason is sinful pride.
I mention this because the doubt expressed in the question whether it be needful to strive for distinct consciousness in one's religious convictions may be merely the outcome of the belief that reason cannot be applied to the solution of religious questions.
Man has been given by God one single instrument to
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