decorated with gold lace and ribbons. Only savages judge of the importance of phenomena by the outward splendor with which they are accompanied.
Whether we wish to see this or not, there has now been manifested in the Caucasus, in the life of the "Universal Brotherhood of Christians," especially since their persecution, a demonstration of that Christian life toward which all that is good and reasonable in the world is striving. For all our State institutions, our parliaments, societies, sciences, arts,—all this only exists and operates in order to realize that life which all of us, thinking men, see before us as the highest ideal of perfection. And here we have people who have realized this ideal, probably in part, not wholly, but have realized it in a way we did not dream of doing with our complex State institutions. How, then, can we avoid acknowledging the importance of this phenomenon? For that is being realized toward which we are all striving, toward which all our complex activity is leading us.
It is generally said, that such attempts at the realization of the Christian life have been made more than once already; there have been the Quakers, the Mennonites, and others, all of whom have weakened and degenerated into ordinary people, living the general life under the State. And, therefore, it is said such attempts at the realization of the Christian life are not of importance.
To say so is like saying that the pains of labor which have not yet ended in birth, that the warm rains and the sun-rays which have not as yet brought spring, are of no importance.
What, then, is important for the realization of the Christian life? It is certainly not by diplomatic negotiations about Abyssinia and Constantinople, papal encyclicals, socialistic congresses, and so on, that mankind will approach to that for which the world endures. For, if the kingdom of God, i.e. the kingdom on earth of truth and good, is to be realized, it can be realized only by such attempts as were made by the first disciples
