Page:The Complete Works of Lyof N. Tolstoi - 11 (Crowell, 1899).djvu/393

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REPLY TO CRITICS
369

evil and the real good of his life. And the sense of life thus imparted to man by the Christian doctrine is so simple, so convincing, and leaves so little room for doubt, that if once man understands it, and, therefore, conceives wherein is the real good and the real evil of his life, he can never again consciously do what he considers to be the evil of his life, nor abstain from doing what he considers to be the real good of it, as surely as a plant cannot help turning toward light, and water cannot help running downward.

The sense of life, as shown by the Christian religion, consists in living so as to do the will of Him who sent us into life, from whom we are come, and to whom we shall return. The evil of our life consists in acting against this will, and the good in fulfilling it. And the rule given to us for the fulfilment of this will is so very plain and simple that it is impossible not to understand, or to misunderstand it.

If you cannot do unto others what you would that they should do to you, at least do not unto them what you would not that they should do unto you.

If you would not be made to work ten hours at a stretch in factories or in mines, if you would not have your children hungry, cold, and ignorant, if you would not be robbed of the land that feeds you, if you would not be shut up in prisons and sent to the gallows or hanged for committing an unlawful deed through passion or ignorance, if you would not suffer wounds nor be killed in war,—do not do this to others. All this is so simple and straightforward, and admits of so little doubt, that it is impossible for the simplest child not to understand, nor for the cleverest man to refute it. It is impossible to refute this law, especially because this law is given to us, not only by all the wisest men of the world, not only by the Man who is considered to be God by the majority of Christians, but because it is written in our minds and hearts.

Let us imagine a servant in his lord's power, appointed by his master to a task he loves and understands. If this man were to be addressed by men whom he knows