false obligations, that they consider as obligatory what is not obligatory, and they do not consider as obligatory what is their chief duty.
Bondaref declares that the unhappiness and wrongdoing of men come from the fact that they consider as religious duties many idle and injurious regulations, but forget and hide from themselves and others their first, chief, unquestionable duty, expressed in the first chapter of the Holy Scriptures: "In the sweat of thy face shalt thou eat thy bread."
For men who believe in the sanctity and infallibility of the divine word expressed in the Bible, this command given by God himself and never repudiated is a sufficient proof of its truth. For men who do not accept the Holy Scriptures and the truth of this position, if we regard it merely without prejudice as a simple unsupernatural expression of human wisdom, it seems to be the fulfilment of the conditions of human life, just as Bondaref makes it in his work.
An obstacle to such a fulfilment, unfortunately, is found in the fact that many of us are so wonted to a perverted and senseless interpretation of the Holy Scriptures, that the mere mention of the fact that a certain position coincides with the Holy Scriptures is a sufficient ground for many to look with distrust on that position.
"What meaning have the Holy Scriptures for me? We know that we may build any argument we please on them."
But this is not just; the Holy Scriptures are not to blame because men interpret them falsely, and a man who speaks the truth is not to blame because he speaks the same truth as is spoken in the Holy Scriptures.
We must not forget that if it is admitted that the writings called the Holy Scriptures are the productions of God but of men, then it must be explained why these popular writings and not others are accepted by men as the work of God himself. There must be some cause for this.
And this cause is clear. These writings are called divine by superstitious people because they are higher than all the knowledge of men, and also because these
