rection; whether he wishes or not, he moves, he lives. Christ shows a man his path, and moreover points out the turns from the true path which may lead him into falsehood, and there may be many such indications—these are the commands.
Christ gives five such commands, and those He gives are of such kind that up to the present time it is impossible to add one to them, or to take one away. But only one single indication of the direction of the path was given—since there cannot be more than one straight line indicating any direction. Hence the idea that in Christ's teaching there are only prohibitions, but no positive commands, is right for those only that do not know or believe in the teaching of the truth, in the direction of the true path of life, pointed out by Christ. Men who do not believe in the truth of the way of life pointed out by Christ cannot find positive commands in Christ's teaching. All positive activity, even the most varied, flowing from the teaching of the right way of life, is clear and always undoubtedly definite for them.
Men who believe in the way of life are, according to Christ's sentence, like a fountain of living water, that is, like a fountain proceeding from the earth. All their activity is like the flowing of water, which flows steadily in all directions in spite of the obstacles blocking it. A man who believes in Christ's teaching can just as little ask what he must positively do, as the spring of water flowing from the earth can ask such a question. It flows, refreshing the soil, the turf, the trees, the birds, the animals, and men. The same is true of the man who believes in Christ's doctrine of life.
The man who believes in Christ's teaching will not ask what he must do. The love which constitutes the force of his life faithfully and undoubtedly shows him where he must act and what he must do, both before and after. To say nothing of those directions of which Christ's teaching is full—as to what is the first and most important act of love, as to feeding the hungry, giving drink to the thirsty, clothing the naked, helping the needy and imprisoned—both reason and conscience
