everything, will begin seriously to apply to life the law of brotherly love, and that this change will come about sooner than one expects. The proximity of this change, even its possibility, may be disputed; but it is evident that, if it does come about, it will solve all contradictions, all difficulties, and will avert all the ills which the end of our century threatens.
The only objection, or rather the only question, that can be put to M. Dumas is: If love of our neighbor is possible to, and inherent in, human nature, why have so many thousand years passed (for the command to love God and one's neighbor is not a command of Christ, but dates back to Moses) during which men have known this means of happiness and yet have not practised it? What cause prevents the manifestation of a sentiment so natural and so beneficent to humanity?
It is evident that it is not enough to say: Love one another. That has been said for three thousand years; it has been continually repeated in all tones, from all platforms, religious and even secular, but men continue none the less to exterminate instead of love one another. In the present day no one can doubt that if men, instead of tearing one another to pieces,—each seeking his own happiness, that of his family, or that of his country,—would but help one another; if they would replace selfishness by love, and would organize their lives on the communistic instead of the individualistic principle (as the sociologists like to express it in their barbarous jargon); if they loved one another as each loves himself, if, at least, they did not do to others what they would not like done to them, as was said two thousand years ago,—the amount gained of that personal happiness which each man seeks would be greater, and human life in general would be reasonable and happy instead of being what it is now, a succession of contradictions and sufferings.
No one doubts but that if men continue to take away from one another the ownership of the land and the products of their labor, a retaliation by those who have been thus robbed must be expected, and that the op-
