Page:The Confessions of Jean-Jacques Rousseau, Aldus, 1903, v. 2.djvu/115

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wish to show himself, began by detaching from me De Leyre, whom I had brought acquainted with him, and who received and transmitted to me the impressions Diderot chose to give without suspecting to what end they were directed.

Everything seemed to concur in withdrawing me from my charming and mad reverie. I was not recovered from the late attack I had when I received the copy of the poem on the destruction of Lisbon, which I imagined to be sent by the author. This made it necessary I should write to him and speak of his composition. I did so, and my letter was a long time afterwards printed without my consent, as I shall hereafter have occasion to remark.

Struck by seeing this poor man overwhelmed, if I may so speak, with prosperity and honor, bitterly exclaiming against the miseries of this life, and finding everything to be wrong, I formed the mad project of making him turn his attention to himself, and of proving to him that everything was right. Voltaire, while he appeared to believe in God, never really believed in anything but the devil; since his pretended deity is a malicious being, who, according to him, had no pleasure but in evil. The glaring absurdity of this doctrine is particularly disgusting from a man enjoying the greatest prosperity; who, from the bosom of happiness, endeavors, by the frightful and cruel image of all the calamities from which he is exempt, to reduce his fellow creatures to despair. I, who had a better right than he to calculate and weigh all the evils of human life, impartially examine them, and proved to him that of all possible evils there was not one to be attributed to Providence, and which had not its source rather in the abusive use man made of his faculties than in nature. I treated him, in this letter, with the greatest respect and delicacy possible. Yet, knowing his self-love to be extremely irritable, I did not send the letter immediately to himself, but to Doctor Tronchin, his physician and friend, with full power either to give it him or destroy it. Voltaire informed me in a few lines that being ill, having likewise the care of a sick person, he postponed his answer until some future day, and said not a word on the subject. Tronchin, when he sent me the letter, inclosed in it another, in which he expressed but very little esteem for the person from whom he received it.

I have never published, nor even shown, either of these two