boughs and bark of the cottonwood. All day long in the iciest weather, the wrinkled, prematurely aged squaws were busy in the hollows, cutting the horse-feed with their dull and almost useless knives. On New Year's day Black Cat came down with a load of meat on his wife's back. A happy woman was she to receive a sharp new knife to cut her meat and cottonwood.
It was easy to buy a Mandan wife. A horse, a gun, powder and ball for a year, five or six pounds of beads, a handful of awls, the trade was made, and the new spouse was set to digging laboriously with the shoulder-blade of an elk or buffalo, preparing to plant her corn.
The Indian woman followed up the hunt, skinned and dressed the buffalo, and carried home the meat. Indian women built the lodges and took them down again, dragging the poles whenever there were not horses enough for a summer ramble.
When not at the hunt or the council, the warrior sat cross-legged at his door, carving a bow, pointing an arrow, or smoking, waited upon by his squaw, who never ate until the braves were done, and then came in at the last with the children and the dogs. Wrinkled and old at thirty, such was the fate of the Indian girl.
Sunday, January 13, Charboneau came back from a visit to the Minnetarees at Turtle Mountain with his face frozen. It was fortunate he returned with his life. Many a Frenchman was slain on that road, many an imprecation went up against the Assiniboine Sioux,—"Les Gens des Grands Diables du Nord," said Charboneau.
Touissant Charboneau, one of the old Canadian French Charboneaus, with his brothers had tramped with Alexander Henry far to the north under sub-arctic forests, wintered on the Assiniboine, and paddled to Winnipeg. Seven years now he had lived among the Minnetarees, an independent trader like McCracken and Jussaume, and interpreter for other traders.
Moreover, Charboneau was a polygamist with several wives to cook his food and carry his wood and water. But he had been kind to the captive Indian girl, and her
