rring the awful displeasure of the Red Head Chief. The West of that day was sown with his medals that disappeared only with the tribes.
In time they came to know Clark's signature, and preserved it as a sacred talisman. Could the influence of one man have availed against armies of westward pressing trappers, traders, and pioneers, the tribes would have been civilised.
"Shall we accept the missionaries? Shall we hearken to their teaching?"
"Yes," he said to the Osages. "Yes," to the Pawnees, to the Shawnees, and "Yes," to a delegation that came from the far-off Nez Percés beyond the Rocky Mountains.
In days of friction and excitement Clark did more than regiments to preserve peace on the frontier. He was a buffer, a perpetual break-water between the conflicting races.
As United States superintendent of Indian affairs the Red Head Chief grew venerable. The stately old officer lived in style in St. Louis, and as in the colonial time Sir William Johnson ruled from the Atlantic to the Mississippi, so now Clark's word was Indian law from the Mississippi to the Pacific. His voice was raised in continual advantage to the Indian. While civilisation was pushing west and west, and crowding them out of their old domains, he was softening as much as possible the rigour of their contact with whites.
"Our position with regard to the Indians has entirely changed," he used to say. "Before Wayne's campaigns in 1794 and events of 1818, the tribes nearest our settlements were a formidable and terrible enemy. Since then their power has been broken, their warlike spirit subdued, and themselves sunk into objects of pity and commiseration. While strong and hostile, it has been our obvious duty to weaken them; now that they are weak and harmless, and most of their lands fallen into our hands, justice and humanity require us to cherish and befriend them. To teach them to live in houses, to raise grain and stock, to plant orchards, to set up landmarks, to divide their possessions, to establish laws for their government,
