232 THE CORNWALL COAST thoroughly interesting, and its records ample ; it is a striking and in some respects fascinating link between the bygone and the present. Old St. Ives seems to derive entirely from the little headland known as The Island. It was just one of those places that the ancients loved to fortify, almost insular and easily defensible. The dry-stone defence known as the Two Edges was probably constructed by men of the Stone Age ; it is certainly pre-Celtic. Other strongholds of the same date may be found at Gurnard's Head, at Trencrom, and at Bosigran, to name only a few. The Island may have been really insular when first fortified. There are remains of an old chapel of St. Nicholas on the point of the headland, and it is difficult to say whether this must be associ- ated with the name of St. la ; there is also an oratory of St. Leonard, known as " the Chapel," close to the stone pier. We may fairly conclude that both these are later than the cell of St. la, which was on the site of the present parish church. This saintly woman must on no account be con- nected with the dedications of the Cornish St. Ive (pronounced Eve) near Liskeard, or the St. Ives of Huntingdonshire. She appears to have reached Cornwall late in the fifth century, coming in the company of the Irish prince, Fingar, who renounced his kingdom in order to preach Christianity. Fingar is claimed as a convert of St. Patrick. St. la is said to have floated to the Island, anciently named Pendinas, on a miraculous leaf, by which is clearly meant a coracle of the kind still to be seen in parts of Wales. Her comrades went on to evangelise other parts of Cornwall, but she remained here, living in a beehive-hut of the style called " Picts' houses," and doing her best to soften
