At this point iu his narrative Friar Marcos first uses the word pueblo, village, in referring to the seven cities, a point which would be of some interest if only we could be sure that the report was written from notes made as he went along. He certainly implies that he kept some such record when he speaks of taking down the statements of the Indian who first told him about the seven cities. It looks as if the additional details which he was obtaining gradually dimmed his vision of cities comparable to those into which he had seen Pizarro gather the golden ransom of Atahualpa.
Friar Marcos had not heard from Estevan since leaving Vacapa, but the natives told him that the negro was advancing toward Cibola, and that he had been gone four or five days. The friar started at once to follow the negro, who had proceeded up Sonora valley, as Mr Bandelier traces the route. Estevan had planted several large crosses along the way, and soon began to send messengers to the friar, urging the latter to hasten, and promising to wait for him at the edge of the wilderness which lay between them and the country of Cibola. The friar followed as fast as he could, although constantly hindered by the natives, who were always ready to verify the stories he had already heard concerning Cibola. They pressed him to accept their offers of turquoises and of cow skins in spite of his persistent refusals. At one village, the lord of the place and his two brothers greeted the friar, having collars of turquoises about their necks, while the rest of the people were all encaconados, as they called it, with turquoises, which hung from their ears and noses. Here they supplied their visitor with deer, rabbits, and quail, besides a great abundance of corn and piñon seed. They also continued to offer him turquoises, skins, fine gourds, and other things which they valued. The Sobaipuri Indians, who were a branch of the Papago, among whom the friar was now traveling, according to Bandelier, seemed to be as well acquainted with Cibola as the natives of 2few Spain were with Mexico, or those of Peru with Cuzco. They bad visited the place many times, and whatever they possessed which was made with any skill or neatness had been brought, so they told him, from that country.
Soon after he encountered these people, the friar met a native of Cibola. He was a well-favored man, rather old, and appeared to be much more intelligent than the natives of this valley or those of any of the districts through which the friar had passed in the course of his march. This man reported that the lord of Cibola lived and had his seat of government in one of the seven cities called Abacus, and that he appointed men in the other cities who ruled for him. Abacus is readily identified with Hawikuh, one of the present ruins near K'iapkwainakwin, or Ojo Caliente, about 15 miles southwest of Zuñi. On questioning this man closely, the friar learned that Cibola—by which, as Bandelier and Cushing maintain, the Indian meant the whole range occupied by the Zuñi people—was a large city, in which a great many
