Page:The Czar, A Tale of the Time of the First Napleon.djvu/172

From Wikisource
Jump to navigation Jump to search
This page has been validated.
162
ALEXANDER

higher classes, there were at that time in the Russian court a few "devout and honourable women," who were earnestly seeking light from above. To these the Czar was an object of interest, as "not far from the kingdom of heaven." When the French war was impending, and the burden of anxiety from which few hearts were free was known to weigh most heavily upon his, a message, which proved to be indeed from God, came to him through one of them. It was the night before he started for Vilna, and, according to his usual custom, he was spending it in transacting business, content to find what sleep he could in his open carriage while dashing at headlong speed through the country. As he was diligently arranging his papers, a lady entered his cabinet unannounced, and looking up in great surprise he recognized the wife of his Grand Marshal, the Countess Tolstoi. She apologized for her unseasonable visit, and put a paper into his hand, which she entreated him to read, saying he would find true comfort there. His unfailing courtesy led him to accept it and thank her; and she withdrew. He put the paper in his pocket, resumed his occupation, and thought no more of it until, after two days and nights of rapid travel, he changed his clothes for the first time. Upon removing his coat he found it, and saw that it was a copy of the ninety-first psalm. He lay down; but, worn out with fatigue, was unable to sleep, so he called his chaplain and requested him to read to him. Strangely enough, the portion which the priest selected was that very psalm, and the Czar was greatly impressed by the coincidence.[1] The glorious words of promise, so exactly suited to his need, were received with simple faith. From that day forward he said of the Lord, "He is my refuge and my fortress: my God; in him will I trust."

His study of the Divine Word became more earnest and

  1. Another story is told, connecting Alexander's first acquaintance with the ninety-first psalm with Prince Galitzin, but that given above seems on the whole to be preferable.