The pastor's theme was the forgiveness of sins, a subject now full of interest for Ivan. He had long outgrown the stage of spiritual life in which he said that he felt no "abyss" within him. Prayer, study of the Scriptures, and intercourse with Clémence had by this time taught him much of the hidden evil of his own heart. Of his sins he could say now in uttermost sincerity, "The remembrance of them is grievous unto me; the burden of them is intolerable." How he was to be relieved of that burden had never been very clear to him. He knew that pardon had come to mankind through Christ, and that it was connected in some way with his death upon the cross; but how it was to reach his own need, to avail for his own sin, he scarcely knew. He supposed that he ought to read his Bible and to pray, to repent truly, to obey God in all things, and to put his whole trust in him; and this was what for some time past he had been earnestly endeavouring to do.
But this new teacher, to whose voice his Czar was listening with such reverence, spoke of the death of Christ as an atonement not merely for the sins of the world, but for the special transgressions of each and every believer in him. "I can say," he added, "to each one present here, 'Thy sin was laid upon him.' Whoso believes in him, accepts the grace he offers, is forgiven and justified through him. Such has, even now, everlasting life, and cannot come into condemnation, but has passed from death unto life."
Ivan listened, wondering. Could this indeed be true? Might it be possible for him to leave that room, not as he had entered it, hoping, praying, longing to be one day forgiven and accepted of God, but in actual present possession of that priceless boon? This "glad evangel" would have seemed to him far too glad to be anything more than a beautiful dream, had not the radiant countenance of the Czar given the clearest evidence that he believed it. When the lecture was concluded—and to Ivan it seemed far too short—he hastened home to search his well-
