promoting the cause of Christ throughout the world. The extent and accuracy of his knowledge of missionary work astonished Clémence and Ivan. They learned afterwards that every Saturday morning Prince Galitzin used to bring him, by his own desire, all the information on the subject he could obtain during the week. It was from the study of the Divine Word that he had himself obtained light and comfort; and therefore, as he said, he "reckoned it his most sacred duty" to disseminate that word.
Clémence, who had been a little disturbed by the warnings of De Maistre and other enemies of the Bible Society about the danger of misinterpreting Scripture, ventured to ask whether it might not be well to associate some simple commentary with the text of the Bible.
"Commentaries have this inconvenience," he said in reply, "that they substitute more or less for the text of Scripture the ideas of some one who interprets it according to his own system. These ideas will not be accepted by all. But it ought to be the aim of every Christian, whatever communion he may belong to, to allow the sacred Code in all its extent to act upon him with perfect freedom. This action cannot be otherwise than beneficent and stimulating, as may be expected from a divine book—from the Book of books."
"Where there is faith to receive it," Ivan threw in, "it produces in all alike certain great results, yet with important differences."
"True," he resumed. "Its action will be different in each individual, and just because of this difference is it grand and extraordinary. It makes of each individual whatever it is possible to make of him with regard to his particular nature. Is not unity in variety the grand point at which we seek to arrive, in order to secure the prosperity of Churches and of States? Everywhere in external nature we see this principle of unity in variety, and we perceive it also in the history of
