of God upon all which his will has designed, or his hand has created.
All I have yet said, on this subject, however, has reference only to the benefit, or the enjoyment, of the individual who employs the faculty of observation. The law of love directs us to a happier and holier exercise of this faculty. No one can be truly kind, without having accustomed themselves in early life to habits of close observation. They may be kind in feeling, but never in effect; for kindness is always estimated, not by the good it desires, but by that which it actually produces. A woman who is a close observer, under the influence of the law of love, knows so well what belongs to social and domestic comfort, that she never enters a room occupied by a family whose happiness she has at heart, without seeing in an instant every trifle upon which that comfort depends. If the sun is excluded when it would be more cheerful to let it shine in—if the cloth is not spread at the right time for the accustomed meal—if the fire is low, or the hearth unswept—if the chairs are not standing in the most inviting places, her quick eye detects in an instant what is wanting to complete the general air of comfort and order which it is woman's business to diffuse over her whole household; while, on the other hand, if her attention has never been directed to any of these things, she enters the room without looking around her, and sits down to her own occupations without once perceiving that the servants are behindhand with the breakfast, that the blinds are still down on a dark winter's morning, that a window is still open, that a chair is standing with its back to the fender, that the fire is smoking for want of better arrangement, or that a corner of the hearth-rug is turned up.
Now, provided all other things are equal, which of these two women would be the most agreeable to sit down with?
