appointment on the part of their husbands; while, on the other hand, women, whose attractions have been of a more intellectual nature, have maintained their hold upon the affections of their companions, through life, even to the unlovely season of old age.
But, in addition to the insufficiency of mere beauty, there is another cause why men are so frequently disappointed in selecting merely pretty wives. They have a habit of supposing that if a woman is pretty, and not very clever, she must be amiable. Yet, how often do we find that the most wayward temper, the most capricious will, and beyond all calculation the most provoking habits, are connected with a weak and unenlightened mind. And added to all this, there is the false position the young beauty has held in society, the flattery to which she has been exposed, the dominion she has been permitted to assert, the triumph she has been accustomed to feel over others, the strength her inclinations from constant indulgence have attained—all these have to be contended with, in addition to the incapacity of her imbecile and undisciplined mind; and surely of this catalogue of evils, any one might be sufficient to counterbalance the advantages of mere personal beauty in a companion for life—a companion who is to tread with her husband the rough road of experience, and whose influence upon his character and feelings will not end on this side the grave.
Let us, however, not think hardly of the feeble-minded beauty, simply as such. She is as little to be blamed for the natural imbecility of her mental powers, as to be commended for her personal charms. Both are to her the appointments of a wise Providence; but as both combined are the means of exposing her to evils for which she is really to be pitied, so she ought to be kindly protected from the dangers to which she is exposed; and since she pos-
