brance of this fact, that there are strong influences which obtain even in good society, hut which are not really to be weighed in the balance against the minutest fraction of Christian duty; and that fashion, although approved, and even courted by all classes and denominations of mankind, and present, by general invitation, at all places of public resort, even on occasions the most sacred and solemn, so far from having part or lot in any thing pertaining to religion, can only display the symbols of her triumph in the house of prayer, as a badge of human weakness, and a proof that our follies and infirmities are with us even there.
Beyond the love of fashion, which is common to all classes of society, there sometimes exists in the female breast a passion of a deeper and still more dangerous nature, which society has a powerful tendency to call forth; I mean the love of distinction. In man, this passion is ambition. In woman, it is a selfish desire to stand apart from the many; to be something of, and by, herself; to enjoy what she does enjoy, and to appropriate the tribute which society offers her, distinct from the sisterhood to which she belongs. Of such women it may truly be said, "they have their reward."
The first and most frequent aim to which this passion directs itself, is to be the idol of society; which is synonymous with being the butt of ridicule, and the mock of envy, to all who witness her pretensions, especially to all who have failed in the same career. No sooner does a woman begin to feel herself the idol of society, than she finds around her daily path innumerable temptations, of which she had never dreamed before. Her exalted position is maintained, not by the universal suffrage of her friends for at least one half of them would pluck her down if they were able; but by the indefatigable exercise of her ingenuity in the way of evading, stooping, conciliating, and sometimes de-
