An able and eloquent writer on "Woman's Mission," has justly observed, that woman's strength is in her influence. And, in order to render this influence more complete, you will find, on examination, that you are by nature endowed with peculiar faculties—with a quickness of perception, facility of adaptation, and acuteness of feeling, which fit you especially for the part you have to act in life; and which, at the same time, render you, in a higher degree than men, susceptible both of pain and pleasure.
These are your qualifications as mere women. As Christians, how wide is the prospect which opens before you—how various the claims upon your attention—how vast your capabilities—how deep the responsibility which those capabilities involve! In the first place, you are not alone; you are one of a family—of a social circle—of a community—of a nation. You are a being whose existence will never terminate, who must live for ever, and whose happiness or misery through that endless future which lies before you, will be influenced by the choice you are now in the act of making.
What, then, is the great object of your life? "To be good and happy," you will probably say; or, "To be happy and good." Which is it? For there is an important difference in giving precedence to one or the other of these two words. In one case, your aim is to secure to yourself all the advantages you can possibly enjoy, and wait for the satisfaction they produce, before you begin the great business of self-improvement. In the other, you look at your duties first, examine them well, submit yourself without reserve to their claims, and, having made them habitual, reap your reward in that happiness of which no human being can deprive you, and which no earthly event can entirely destroy.
Is it your intention beyond this to live for yourself, or
