hand, a diffidence of themselves, perhaps a misgiving, both as to their past and future conduct, renders them unwilling to communicate fully and freely with those who daily watch their steps, lest the suspicion of hypocrisy should fall upon them for having given utterance to sentiments and emotions, so much at variance with the general course of their lives.
That these hinderances to home-confidence should sometimes exist, where the parties are perfectly sincere in their good intentions, I am quite prepared to believe; but there are other cases, and perhaps more frequent ones, in which the sincerity is less perfect, where the dread of being committed to any particular line of conduct consistent with the sentiments or emotions expressed, operates against their being so much as spoken of to any who compose the family circle.
It would be taking a dark view of human nature, indeed, to suppose that those who know us best are less disposed than strangers to attach themselves to us; yet, I would ask the young aspirant to intimacy with a new acquaintance, whether she is entering upon that intimacy with a sincere and candid wish to be to that friend exactly what she is at home? If not, she is, to all intents and purposes, a deceiver. And there is much deceit in all our early friendships, though I am far from supposing it to be all intentional. Indeed, I am convinced it is not, because this heart-searching process is what few young persons submit to, before commencing an intimacy.
In friendship, as well as in all other reciprocal engagements, it is highly important to limit our expectations of benefit according to the exact measure of our deserts; and by this means we may avoid many of those bitter disappointments, for which the world is so unjustly and unsparingly blamed. The world is bad enough; but let us
