to the end of life, as one of the richest blessings permitted us to enjoy on earth.
By this rule, those who are candidates for our friendship, may safely be tried; but there is yet a closer test, which must be applied to friendship itself. If the friend you have chosen, never attempts to correct your faults, or make you better than you are, she is not worthy of the name; nor ought she to be fully confided in, whatever may be the extent of her kindness to you, or the degree of her admiration of your character.
Having well chosen your friend, the next thing is, to trust her, and to show that you do so. Mutual trust is the strongest cement of all earthly attachments. We are so conscious of weakness ourselves, that we need this support from others; and no compliment paid to the ear of vanity was ever yet so powerful in its influence, as even the simplest proof of being trusted. The one may excite a momentary thrill of pleasure, the other serves, for many an after day, to nourish the life-springs of a warm and generous heart.
It is needless to say how effectually a suspicious, or a jealous temper, destroys this truth. If we really loved our friends as we ought, and as we probably profess to love them, we should be less watchful of their conduct towards ourselves, than of ours to them ; nor should we grudge them the intimacy of other friends, when conducive to their enjoyment, if our own attachment was based upon pure and disinterested affection. Friendship, which is narrowed up between two individuals, and confined to that number alone, is calculated only for the intercourse of married life, and seldom has been maintained with any degree of lasting benefit or satisfaction, even by the most romantic and affectionate of women. True friendship is of a more liberal and expansive nature, and seldom flourishes so well as
