faithfulness is a requisite without which it is impossible it should continue to exist. It is not necessary, in order to be faithful to our friends, that we should be always praising them, nor yet that we should praise them more than they deserve. So far from this, we do them real injury by too much praise, because it always occasions disappointment in those who cultivate their acquaintance upon the strength of our evidence in their favour. Nor is it necessary, when we hear their characters discussed in company, to defend them against every charge; at least to deny their having those faults which are conspicuous to every eye. But one thing is necessary on such occasions—that a friend should be ever prompt and anxious to bring forward the evidence which remains on the side of virtue, so far as it may be done with prudence and delicacy.
The indulgence of caprice is another evil prevalent amongst the young, with which friendship disdains that her claims should be put in competition. Capricious persons are those who frequently choose to act under a momentary impulse, in a manner opposed to the general and acknowledged rule of their conduct and feelings. Thus the social companion of yesterday, may choose to be a stranger today. She may have no unkindness in her heart towards you, yet it may suit her mood to meet as if you had never met before. She may have no desire to give you pain, yet her looks may be as forbidding, and her manners as repulsive, as if she had never loved you. She may be habitually cheerful, yet her humour may be to hang her head, and lower her brow, and hardly articulate an answer when you speak to her.
It is scarcely necessary to say, that few things are more ruinous to friendship, and to domestic and social happiness in general, than caprice ; because its very nature is to render every one uncertain, and to chill, to wound, or to irritate
