value of their advantages and acquirements, it is my intention to point out, so far as I am able, how all these advantages may be made conducive to the great end I have already supposed them to have in view—that of living for others, rather than for themselves—of living for eternity, rather than for time.
I have already stated, that I suppose myself to be addressing young women who are professedly Christians, and who know that the profession of Christianity as the religion of the Bible, involves responsibility for every talent they possess. By responsibility I mean, that they should consider themselves, during the whole of their lives, as in a condition to say, if called upon to answer, whether they have made use of the best means they were acquainted with, for attaining what they believed to be the most desirable end.
Youth and health are means of the utmost importance in this great work. Youth is the season of impressions, and can never be recalled; health is a blessing of such boundless value, that when lost it may safely be said to be sighed for more than any other, for the sake of the countless advantages it affords. Education is another means, which you are now supposed to be enjoying in its fullest extent; for I have already said that I suppose myself to be addressing young women who are popularly spoken of as having just completed their education. Fresh from the master's hand, you will therefore never possess in greater perfection the entire sum of your scholastic attainments than now. Reading and conversation, it is true, may improve your mind; but of your present possessions, in the way of learning and accomplishments, how many will be lost through indolence or neglect, and how many more will give place to claims of greater urgency, or subjects of more lively interest?
