Nor does it follow either that such persons should entertain for themselves an inordinate admiration. To hear them talk, one would sometimes be led to suppose that self was the very being with whom, of all others, they were most dissatisfied; yet, all the while, they are too busy finding fault with self, to have time to approve or admire what they might otherwise behold in others.
How different is this state of mind and feeling from that which acknowledges the rule of Christian love! In accordance with this rule, it is highly important to begin early to think much of others, and to think of them kindly. We are all, when young, and especially those who believe themselves gifted with more than ordinary talent, tempted to think it both amusing and clever to find out the faults of others; and amongst the busy, the meddling, and the maliciously disposed, this habit does often unquestionably afford a more than lawful degree of amusement; while to her by whom it is indulged, it invariably proves in the end most destructive to genuine cheerfulness, good humour, and peace of mind; because its own nature being offensive, it raises up against her a host of enemies, by whom all that is wrong in her character is magnified, and all that is good is evil spoken of. At the same time she will also find, that this seeming cleverness is shared with the most vulgar-minded persons of both sexes, and of every grade in society, because none are so low as to be incapable of seeing the faults of their neighbours.
Could such young satirists be convinced how much real enjoyment they sacrifice for the sake of awakening a momentary interest in their conversation, they would surely pause before the habit should have become so far confirmed as to have repelled their nearest friends, and set them apart from all the social sympathies and sweet charities of life; for such is inevitably the consequence of persevering indul-
