And is it possible that any of the rational beings whom I am addressing would dare to rush upon the dangers and temptations of this uncertain and precarious life, without the protection and support of religion? Oh! no, they tell me they are all believers in religion—all professors of the Christian faith. But are you all religious? Deceive not yourselves. There is no other way of being Christians, except by being personally religious. If not personally religious now, are you then ready to begin to be so? Delay not; you have arrived at years of discretion, and are capable of judging on many important points. You profess to believe in a religion which expressly teaches you that it is itself the one thing needful. What then stands in the way? If, after mature and candid deliberation, you decidedly prefer the world, injure not the cause of Christ by an empty profession, nor act the cowardly part of wearing the outward badge of a faith which holds not possession of your heart and affections. It is neither honourable nor just to allow any one to doubt on whose side you are. If, therefore, your decision be in favour of religion, it is still more important that you should not blush to own a Saviour, who left the glory of the heavenly kingdom, inhabited a mortal and suffering frame, and finally died an ignominious death, for you.
Nor let the plea of youth retard the offering of your heart to Him who gave you all its capacity for exquisite and intense enjoyment. If you are young, you are happy in having more to offer. Though it constitutes the greatest privilege of the Christian dispensation, that we are not required to bring anything by which to purchase the blessings of pardon and salvation; it surely must afford some additional satisfaction to a generous mind, to feel that because but a short period of life has passed away, there is more of health and strength, of elasticity and vigour, to
