cacy your endeavours to disseminate the principles of Divine Truth! How enviable does the possession of this knowledge now appear to many a zealous Christian who has to deplore the consequences of a neglected youth! for I repeat, that in after life it is almost impossible to impress the mind with the same vividness, and consequently to enrich the memory with the same amount of useful knowledge, as when the aspect of the world is new, and the feelings comparatively unoccupied and unimpressed.
The same observations which occur in relation to the reading of the Scriptures at an early period of life, apply, in degree, to the acquisition of all other kinds of knowledge. Never again will the mind be so free from distraction as now; never again will the claims of duty be so few; never again will the memory be so unoccupied. If, therefore, a store of knowledge is not laid up while the mind is in this state, it will be found wanting when most needed; and difficult indeed, is the task, and mortifying the situation of those, whose information has to be sought, in order to supply the demand of every hour. As well might the cultivator of the soil allow his grain to remain in the fields, until hunger reminded him that bread was wanted on his board; as the woman who expects to fill a respectable station in life, go forth into society unprovided with that supply of knowledge and information which she will there find perpetually required. The use of such knowledge is a different question, and remains yet to be discussed; but on the importance of its acquisition in the season of youth, there can be but one opinion amongst experienced and rational beings.
Of all kinds of knowledge, that of our own ignorance, is the first to be acquired. It is an humbling lesson for those to learn, who are built up on the foundation of what is called a good education; yet, such is the fact, that the knowledge
