The Defence of Poesie.
this felicity principally to be gotten by knowledge, and no knowledge to be so high or heauenly, as acquaintance with the stars; gaue thēselues to Astronomie: others perswading thēselues to be Demygods, if they knew the causes of things, became naturall and supernaturall Philosophers. Some an admirable delight drew to Musicke; and some the certaintie of demonstration to the Mathematicks: but all one and other hauing this scope to know, & by knowledge to lift vp the minde from the dungeon of the bodie, to the enioying his owne diuine essence. But when by the ballance of experience it was found, that the Astronomer looking to the stars might fall in a ditch, that the inquiring Philosopher might be blind in him self, & the Mathematician, might draw forth a straight line with a crooked hart. Then lo did proofe, the ouerruler of opinions make manifest, that all these are but seruing sciences; which as they haue a priuate end in themselues, so yet are they all directed to the highest end of the mistresse knowledge by ye Greeks ἀρχιτεκτονικὴ, which stands as I thinke, in the knowledge of a mans selfe, in the Ethike and Politique consideration, with the end of well doing, and not of well knowing onely. Euen as the Sadlers next ende is to make a good Saddle, but his further ende, to serue a nobler facultie, which is horsmanship, so the horsemans to souldiery: and the souldier not only to haue the skill, but to performe the practise of a souldier. So that the ending end of all earthly learning, being verteous action, those skils that most serue to bring forth that, haue a most iust title to be Princes ouer al the rest: wherin if we cā shew, the Poet is worthy tohaue
