The Defence of Poesie.
is indeed, the right populer Philosopher. Whereof Esops Tales giue good proofe, whose prettie Allegories stealing vnder the formall Tales of beastes, makes many more beastly then beasts: begin to hear the sound of vertue from those dumbe speakers. But now may it be alleadged, that if this imagining of matters be so fit for the imagination, then must the Historian needs surpasse, who brings you images of true matters, such as indeed were done, and not such as fantastically or falsly may be suggested to haue bin done. Truly Aristotle himselfe in his discourse of Poesie, plainly determineth this questiō, saying; that Poetrie is φιλοσοφότερών, and σπουδαιοτερον, that is to say, it is more Philosophicall and more then History. His reason is, because Poesie dealeth with καθόλου, that is to say, with the vniuersall consideration, and the Historie with καθέκαστον, the particular. Now saith he, the vniuersall wayes what is fit to be said or done, either in likelihood or necessitie, which the Poesie considereth in his imposed names: and the particular onely marketh whether Alcibiades did or suffered this or that. Thus farre Aristotle. Which reason of his, as all his is most full of reason. For indeed if the questiō were, whether it were better to haue a particular act truly or falsly set downe, there is no doubt which is to be chosen, no more then whether you had rather haue Vespacians Picture right as he was, or at the Painters pleasure nothing resembling. But if the question be for your owne vse and learning, whether it be better to haue it set downe as it should be, or as it was; then certainly is more doctrinable, the fained Cyrus in Xenophon, then the true Cyrus in Iustin: and thefained
