(Symp. 210 A) by the beauty of young men and boys, which SymposiumIntroduction
was alone capable of inspiring the modern feeling of romance in
the Greek mind. The passion of love took the spurious form
of an enthusiasm for the ideal of beauty—a worship as of some
godlike image of an Apollo or Antinous. But the love of youth
when not depraved was a love of virtue and modesty as well as
of beauty, the one being the expression of the other; and in
certain Greek states, especially at Sparta and Thebes, the honour-
able attachment of a youth to an elder man was a part of his
education. The 'army of lovers and their beloved who would be
invincible if they could be united by such a tie ' (Symp. 178 ff.),
is not a mere fiction of Plato's, but seems actually to have existed
at Thebes in the days of Epaminondas and Pelopidas, if we may
believe writers cited anonymously by Plutarch, Pelop. Vit. 18, 19.
It is observable that Plato never in the least degree excuses the
depraved love of the body (cp. Charm. 155 ; Rep. v, 468 B, C ;
Lawsviii. 841 ff. ; Symp. 211 D ; and once more Xenophon, Mem.
i. 2, 29, 30), nor is there any Greek writer of mark who condones
or approves such connexions. But owing partly to the puzzling
nature of the subject (182 A, B) these friendships are spoken of
by Plato in a manner different from that customary among ourselves. To most of them we should hesitate to ascribe, any more
than to the attachment of Achilles and Patroclus in Homer, an
immoral or licentious character. There were many, doubtless,
to whom the love of the fair mind was the noblest form of friendship (Rep. iii. 402 D), and who deemed the friendship of man
with man to be higher than the love of woman, because altogether
separated from the bodily appetites. The existence of such
attachments may be reasonably attributed to the inferiority and
seclusion of woman, and the want of a real family or social life
and parental influence in Hellenic cities; and they were encouraged by the practice of gymnastic exercises, by the meetings of
political clubs, and by the tie of military companionship. They
were also an educational institution : a young person was specially entrusted by his parents to some elder friend who was expected by them to train their son in manly exercises and in virtue.
It is not likely that a Greek parent committed him to a lover, anymore than we should to a schoolmaster, in the expectation that he
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The Greek sentiment of love.
535
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