I must needs grant, that wee are all much beholden to the industry of the ancient Philosophers, and more especially to Aristotle, for the greater part of our learning, but yet tis not ingratitude to speake against him, when hee opposeth truth; for then many of the Fathers would be very guilty, especially Iustin, who hath writ a Treatise purposely against him.
But suppose this opinion were false, yet ’tis not against the faith, and so it may serve for the better confirmation of that which is true; the sparkes of errour, being forc’d out by opposition, as the sparkes of fire, by the striking of the flint and steele. But suppose too that it were hereticall, and against the faith, yet may it be admitted with the same priviledge as Aristotle, from whom many more dangerous opinions have proceeded: as that the world is
