many ages with circumcis'd adulteries by unclean and slubbering permissions.
CHAP. XIV.
YET Beza's opinion is that a politick Law, but what politick Law I know not, unlesse one of Matchiavel's, may regulate sin; may beare indeed, I grant, with imperfection for a time, as the Apostles did in ceremoniall things: but as for sinne, the essence of it cannot consist with rule; and if the law fall to regulate sinne, and not to take it utterly away, it necessarily confirms and establishes sinne. To make a regularity of sinne by law, either the law must straiten sinne into no sinne, or sinne must crook the law into no law. The Judiciall law can serve to no other end then to bee the protector and champion of Religion and honest civility, as is set down plainly, Rom. 13. and is but the arm of morall law, which can no more be separate from justice then justice from vertue: their office also in a different manner steers the same cours; the one teaches what is good by precept, the other unteaches what is bad by punishment. But if we give way to politick dispensations of lewd uncleannesse, the first good consequence of such a relaxe will bee the justifying of Papal stews, joyn'd with a toleration of epidemick whordom. Justice must revolt from the end of her authority, and become the patron of that wherof she was created the punisher. The example of usury which is commonly alleg'd, makes against the allegation which it brings, as I touch'd before. Besides that usury, so much as is permitted by the Magistrate and demanded with common equity, is neither against the word of God, nor the rule of charity, as hath been often discus't by men of eminent learning and iudgement. There must be therefore some other example found out to shew us wherein civill policy may with warrant from God settle wickednes by law, and make that lawfull which is lawlesse. Although I doubt not but upon deeper consideration, that which is true in Physick, wil be found as true in politie: that as of bad pulses those that beat most in order, are much worse then those that keep the most inordinat circuit, so of popular vices those that may bee committed legally, wil be more pernicious then those which are left to their own cours at perill, not under a stinted priviledge to sin orderly and regularly, which is an implicit contradiction, but under due and fearlesse execution of punishment.
