In Nubia is a smaller dog of the same kind, which never burrows. It lives on small animals and birds, and rarely enters any of the towns. A similar dog, according to Colonel Hamilton Smith, inhabits the neighbourhood of the Cape, and particularly the Karroo or Wilderness. It is smaller than either of the others, and lives among bushes or under prominent rocks. Others, although not identified with the jackal, yet associating with him, inhabit the uplands of Gambia and Senegal.
On the Gold Coast, the dog is used and prized as an article of food. He is fattened and driven to market as the European drives his sheep and hogs. The dog is even more valued than the sheep for human subsistence, and is deemed the greatest luxury that can be placed even on the royal table.
In Loango, or Lower Guinea, is a town from which the African wild dogs derive their name—the dingo. They hunt in large packs. They fearlessly attack even the elephant, and generally destroy him. In the neighbourhood of the Cape, the country is nearly cleared of wild beasts; but in Cape Town there are a great number of lean and miserable dogs, who howl about the streets at night, quitting their dens and lurking-places, in quest of offal. No great while ago, the wolves and hyaenas used to descend and dispute the spoil with the dogs, while the town resounded with their hideous howlings all the night long.
This will be a proper place to refer to the numerous accounts that are given both in ancient and modern times of the immolation of dogs, and of their being used for food. They were sacrificed at certain periods by the Greeks and Romans to almost all their deities, and particularly to Mars, Pluto, and Pan, to Minerva, Proserpine, and Lucina, and also to the moon, because the dog by his barking disturbed all charms and spells, and frightened away all spectres and apparitions. The Greeks immolated many dogs in honour of Hecate, because by their baying the phantoms of the lower world were disturbed. A great number of dogs were also destroyed in Samothrace in honour of the same goddess. Dogs were periodically sacrificed in February, and also in April and in May, also to the goddess Rubigo, who presided over the corn, and the Bona Dea, whose mysterious rites were performed on Mount Aventine. The dog Cerberus was supposed to be watching at the feet of Pluto, and a dog and a youth were periodically sacrificed to that deity. The night when the Capitol had nearly been destroyed was annually celebrated by the cruel scourging of a dog in the principal public places, even to the death of the animal.
Many of the Greek and Roman epicures were strangely fond of the flesh of the dog, and those who ought to have known much better encouraged the use of this food. Galen speaks of it in the strongest terms of Braise. Hippocrates says that the meat of old dogs is of a warm and dry quality, giving strength to the eater. Ananias the poet speaks of dog's
