the whole. As a consequence of his death every one who had looked to him lost courage, and especially Dante. Without making further effort toward his return, he crossed the Apennines and entered Romagna, where his last day, which was to end all his troubles, awaited him.
At that time the Lord of Ravenna, that famous and ancient city of Romagna, was a noble knight by the name of Guido Novello da Polenta. Trained in liberal studies, he greatly honored men of worth, and especially those who excelled in knowledge. When it came to his ears that Dante was then unexpectedly in Romagna and stood in great despair, he resolved to receive and honor him, for of his worth he had known by reputation long before. Nor did the lord wait for this to be asked of him, but reflecting what shame good men must feel in asking favors, he generously came to Dante with proffers, asking as a special favor that which he knew Dante in time must ask of him, namely, that Dante should find it his pleasure to reside with him.
Since, then, the two desires, that of the invited one and that of the host, concurred in the same end, and since the liberality of the noble knight was especially pleasing to Dante, and, on the other hand, since need pressed him, without waiting for further invitation he went to Ravenna. Here he was honorably received by the lord of the city, who revived his fallen hope by kindly encouragement, gave him an abundance of suitable things, and kept the poet with him for several years, even to the end of Dante's life.
Neither amorous desires, nor tears of grief, nor household cares, nor the tempting glory of public office, nor miserable exile, nor insufferable poverty, could ever by their power divert Dante from his main intent, that of sacred studies. For, as will be seen later when separate mention is made of his works, in the midst of whatever was most cruel of the aforementioned troubles, he will be found to have employed himself in composition. And if in spite of the many and great obstacles recounted above, by
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