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have fallen out of line with the onward movement, fettered by their own cowardice and the careless selfishness of men. Custom and use press heavily on women, they endure long before they dare to think whether the system under which they suffer is a right or a wrong one, whether their burdens be removeable or no,——whether, in short, they have fallen into the hands of God or man. Even when they are fully persuaded that their burdens are removable, they have no voice to raise. They are unrepresented, and the interests of the unrepresented always tend to be overlooked.
(2.) The exclusion of women from trades is in most cases notoriously based upon a coarse selfishness. Take the instance of the china painters at Worcester. "It appears that both men and women are employed in this art, but that the women having excited the jealousy of the men by surpassing them in skilful execution, and consequently earning better wages, were by them forcibly deprived of the maulsticks on which it is necessary to rest the wrist while painting. Thus the women are at once rendered incapable of any fine work, and can only be employed in the coarser kinds of painting. The masters submit to this tyranny, though to their own disadvantage, being probably afraid of a strike or riot if they resist, and the women are forced to yield from the fear of personal violence from their less skilful but heavier-fisted rivals. This story appeared in the Edinburgh Review for 1859, and it is surprising that it did not excite more general indignation." The conduct of the Apothecaries' Company is worse than that of the china painters, inasmuch as doctors have not the excuse of indigence to justify their exclusiveness. The Daily News, in a recent article, concludes an account of some of the proceedings of that body with these words:—"We recommend these facts to the good people who think that coercion, restriction, and the tyranny of combination are peculiar to any one class of society. It will be a great day in England when the right of every individual to
