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I sometimes hear it said "I am weary of this question of the rights, or the wrongs, of women." Undoubtedly there are many who are quickly weary of any thought which is perplexing or painful: nevertheless the facts remain the same—that women constitute one half of the human race, that whatever effects them, for good or evil, affects not one half, but the whole of the human race, and that the primary education of all generations of men rests in the hands of women.
There are two classes of advocates of the improvement of the education and condition of women. The one class urge everything from the domestic point of view. They argue in favour of all which is likely to make women better mothers, or better companions for men, but they seem incapable of judging of a woman as a human being by herself, and superstitiously afraid of anything which might strengthen her to stand alone, prepared, singlehanded, to serve her God and her country. When it is urged upon them that the women who do and must stand alone are counted by millions, they are perplexed, but only fall back on expressions of a fear lest a masculine race of women should be produced, if we admit any theories respecting them apart from conjugal and maternal relationships.
On the other hand, there are advocates who speak with some slight contempt of maternity, in whose advocacy there appears to me little evidence of depth of thought, or tenderness, or wisdom, and which bespeaks a dry, hard, unimaginative conception of human life. They appear to have no higher ideal for a woman than that of a man who has been "tripos’ed," and is going to "get on in the world," either in the way of making money or acquiring fame. They speak of women as if it were a compliment to them, or in any way true, to say that they are like men. Now it appears to me that both these sets of advocates have failed to see something which is very true, and that their ears are deaf to some of the subtle harmonies which exist in God's creation—harmonies sometimes evolved
