Adams wanted to do neither. He had no theory of evolution to teach, and could not make the facts fit one. He had no fancy for telling agreeable tales to amuse sluggish-minded boys, in order to publish them afterwards as lectures. He could still less compel his students to learn the Anglo-Saxon Chronicle and the Venerable Bede by heart. He saw no relation whatever between his students and the middle-ages unless it were the Church, and there the ground was particularly dangerous. He knew better than though he were a professional historian that the man who should solve the riddle of the middle-ages and bring them into the line of evolution from past to present, would be a greater man than La Marck or Linnaeus; but history had nowhere broken down so pitiably or avowed itself so hopelessly bankrupt, as there. Since Gibbon, the spectacle was almost a scandal. History had lost even the sense of shame. It was a hundred years behind the experimental sciences. For all serious purpose, it was less instructive than Walter Scott and Alexandre Dumas.
All this was without offence to Sir Henry Maine, Tyler, McClennan, Buckle, Auguste Comte, and the various philosophers who, from time to time, stirred the scandal, and made it more scandalous. No doubt, a teacher might make some use of these writers or their theories; but Adams could fit them into no theory of his own. The College expected him to pass at least half his time in teaching the boys a few elementary dates and relations, that they might not be a disgrace to the University. This was formal; and he could frankly tell the boys that, provided they passed their examinations, they might get their facts where they liked, and use the teacher only for questions. The only privilege a student had that was worth his claiming, was that of talking to the professor, and the professor was bound to encourage it. His only difficulty on that side was to get them to talk at all. He had to devise schemes to find what they were thinking about, and induce them to risk criticism from their fellows. Any large body of students stifles the student. No man can instruct more than half a dozen students at once. The whole problem of education is one of its cost in money.
The lecture system to classes of hundreds, which was very much that of the twelfth century, suited Adams not at all. Barred from philosophy and bored by facts, he wanted to teach his students something
