inertia. Neither made a pretence of anarchy except as a momentary stage towards order and unity. Neither of them had formed any other con ception of the universe than what they had inherited from the priestly class to which their minds obviously belonged. With them, as with the socialist, communist or collectivist, the mind that followed nature had no relation; if anarchists needed order, they must go back to the twelfth century where their thought had enjoyed its thousand years of reign. The conservative Christian anarchist could have no associate, no object, no faith except the nature of nature itself; and his "larger synthesis" had only the fault of being so supremely true that even the highest obligation of duty could scarcely oblige Lodge to deny it in order to prove it. Only the self-evident truth that no philosophy of order—except the Church—had ever satisfied the philosopher reconciled the conservative Christian anarchist to prove his own.
Naturally these ideas were so far in advance of the age that hardly more people could understand them than understood Wagner or Hegel; for that matter, since the time of Socrates, wise men have been mostly shy of claiming to understand anything; but such refinements were Greek or German, and affected the practical American but little. He admitted that, for the moment, the darkness was dense. He could not affirm with confidence, even to himself, that his "largest synthesis" would certainly turn out to be chaos, since he would be equally obliged to deny the chaos. The poet groped blindly for an emotion. The play of thought for thought's sake had mostly ceased. The throb of fifty or a hundred million steam horse-power, doubling every ten years, and already more despotic than all the horses that ever lived, and all the riders they ever carried, drowned rhyme and reason. No one was to blame, for all were equally servants of the power, and worked merely to increase it; but the conversative Christian anarchist saw light.
Thus the student of Hegel prepared himself for a visit to Russia in order to enlarge his "synthesis;" and much he needed it! In America all were conservative Christian anarchists; the faith was national, racial, geographic. The attitude of expectation, optimism, bluff, had characterised the popular mind from far back, so that society was ready for any phase, and confident in making money out of it. The true American had never seen such supreme virtue in any of the innumerable
