is discredited; and thus the moral power of England goes to waste in supporting a man who is useless to herself.
Therefore, the "First Step" out of the "Egyptian Difficulty" is to place the present Khedive in retreat, and replace him by some one who is neither (1) incapable, (2) obnoxious to the people of Egypt, (3) distrusted by the sovereign government, nor (4) under the ban of the national religion.
Who this shall be depends upon what firmans are to be upheld and what to be revoked.
There are reasons, which have been shown, why those of 1841 should be upheld. There are reasons, which have also been shown, why the immoral bargains of 1866 and 1873 should be cancelled.
Working out the problem on these lines, the only man who appears to be eligible for the Egyptian throne—that is to say in whose person the four above-mentioned conditions are combined—is Prince Halim, who also happens to be the lawful heir.
But this is matter for investigation. The question of succession is only brought forward here because the advocate of demolition has no right to be heard if he cannot at least suggest a means of reconstruction.
It is on the demolition that we insist; because the actual structure shuts out all light from Egypt, and condemns the government which has undertaken to guide its destinies, to work in a dark shadow of distrust and antipathy, wherein no plan can ripen and no endeavour fructify.
