really is, as made for her, there is nothing in all literature equal to what we find in "Middlemarch," "Romola," "Daniel Deronda," and "Janet's Repentance." "She was a woman, and could not make her own lot." Never before, indeed, was so much got out of the word "lot." Never was that little word so hard worked, or well worked. "We women," says Gwendolen Harleth, "must stay where we grow, or where the gardeners like to transplant us. We are brought up like the flowers, to look as pretty as we can, and be dull without complaining. That is my notion about the plants, and that is the reason why some of them have got poisonous." To appreciate the work that George Eliot has done you must read her with the determination of finding out the reason why Gwendolen Harleth "became poisonous," and Dorothea, with all her brains and "plans," a failure; why "the many Theresas find for themselves no epic life, only a life of mistakes, the offspring of a certain spiritual grandeur ill-matched with the meanness of opportunity." You must search these marvellous studies in motives for the key to the blunders of "the blundering lives" of woman which "some have felt are due to the inconvenient indefiniteness with which the Supreme power has fashioned the natures of women." But as there is not "one level of feminine incompetence as strict as the ability to count three and no more, the social lot of woman cannot be treated with scientific certitude." It is treated with a dissective delineation in the women of George Eliot unequalled in the pages of fiction.
And then woman's lot, as respects her "social promotion" in matrimony, so much sought, and so necessary for her to seek, even in spite of her conscience, and at the expense of her happiness—the unravelling of that lot would also come very natural to this expert unraveller. And never have we had the causes of woman's "blunders" in match-making, and man's blunders in love-making, told with such analytic acumen, or with such pathetic and sarcastic eloquence. It is not far from the question of woman's social lot to the question of questions of human life,
