38 THE EVERLASTING MAN
tune the old cow died of. It is not in that sense impossible that they should express their hopes of a heavenly career in a symbolical dance, in honour of the cow that jumped over the moon. It may be that the dog will at last have laid in a sufficient store of dreams to enable him to build a temple to Cerberus as a sort of canine trinity. It may be that his dreams have al- ready begun to turn into visions capable of verbal ex- pression, in some revelation about the Dog Star as the spiritual home for lost dogs. These things are logically possible, in the sense that it is logically difficult to prove the universal negative which we call an impossibility. But all that instinct for the probable, which we call com- mon sense, must long ago have told us that the animals are not to all appearance evolving in that sense; and that, to say the least, are not likely to have any personal evidence of their passing from the animal experience to the human experiments. But spring and death and even dreams, considered merely as experiences, are their ex- periences as much as ours. The only possible conclusion is that these experiences, considered as experiences, do not generate anything like a religious sense in any mind except a mind like ours. We come back to the fact of a certain kind of mind was already alive and alone. It was unique and it could make creeds as it could make cave-drawings. The materials for religion had lain there for countless ages like the materials for everything else; but the power of religion was in the mind. Man could already see in these things the riddles and hints and hopes that he still sees in them. He could not only dream but dream about dreams. He could not only see the dead but see the shadow of death; and was possessed
