PREHISTORIC MEN 41
exactly like men and men exceedingly like ourselves. They only happened to be men about whom we do not know much, for the simple reason that they have left no records or chronicles; but all that we do know about them makes them just as human and ordinary as men in a medieval manor or a Greek city.
Looking from our human standpoint up the long per- spective of humanity, we simply recognise this thing as human. If we had to recognise it as animal we should have had to recognise it as abnormal. If we chose to look through the other end of the telescope, as I have done more than once in these speculations, if we chose to project the human figure forward out of an unhuman world, we could only say that one of the animals had obviously gone mad. But seeing the thing from the right end, or rather from the inside, we know it is sanity; and we know that these primitive men were sane. We hail a certain human freemasonry wherever we see it, in savages, in foreigners or in historical characters. For instance, all we can infer from primitive legend, and all we know of barbaric life, supports a certain moral and even mystical idea of which the commonest symbol is clothes. For clothes are very literally vestments and man wears them because he is a priest. It is true that even as an animal he is here different from the animals. Nakedness is not nature to him; it is not his life but rather his death; even in the vulgar sense of his death of cold. But clothes are worn for dignity or decency or decoration where they are not in any way wanted for warmth. It would sometimes appear that they are val- ued for ornament before they are valued for use. It would almost always appear that they are felt to have
