Page:The Factory Controversy - Martineau (1855).djvu/54

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THE FACTORY CONTROVERSY.

cent enterprise, in comparison with that which Mr. Dickens has undertaken on behalf of meddling and mischievous legislation like that of the fencing clauses of the Factory Acts. If we had room, and if our object was to convict the humanity-monger in "Household Words" of all his acts of unfairness and untruth, we should go into the case of the boy in Mr. Cheetham's factory, who, in defiance of remonstrance, thrust himself into the extremity of danger, and was killed on the instant; and of the overlooker at Bury, George Hoyle, aged 50, of whom his comrades said at the inquest, "It was entirely his own fault; the shaft was quite out of the way of everybody, and unless a person wilfully did something that he ought not to do, he could not be injured by that shaft." Again, "He was very venturesome; the shaft is quite entirely out of the way of every person, and could not do any harm, unless a person went wilfully into danger."—Report of Association, page 21. The people in the mill shouted to him to come down, and had done so often before; and when he was killed, the exclamation was, "It is just what I lippened of." Such cases as these, set off with ironical descriptions of spilt brain, puddles of blood, crushed bones, and torn flesh, are exhibited as spectacles for which the masters are answerable, and which they obstinately prefer to an expenditure of a few shillings to make all safe. If Mr. Dickens really believes in such a state of things as he describes, he should not meddle with affairs in which rationality of judgment is required; and if he can be satisfied to represent the great class of manufacturers—unsurpassed for intelligence, public spirit, and beneficence—as the monsters he describes, without seeking knowledge of their actual state of mind and course of life, we do not see how he can complain of being himself classed with the pseudo-philanthropists whom he delights to ridicule. He has exposed philo-criminal, and philo-heathen cant; but his own philo-