former, their minds are devoid of hero-worship and they shudder violently at the very thought of any kind of association grounded on sex differences. Their anaphroditism is either an after-effect of an illness in childhood or congenital.
For the most part, anaphrodites are intellectuals. The exquisite joys associated with courtship and marriage that they are predestined never to know are more than compensated by Providence in the way of extra allotment of intellectual enjoyment. Herbert Spencer is the shining example of anaphroditism of the nineteenth century.[1]
Since anaphrodites are not suffused with adoration for any type of human, the vast majority are the more inclined to lift their thoughts to their Creator. Some great religious leaders have been anaphrodites. St. Paul, in his epistles, shows little patience even with normal sex phenomena. He advises that every man imitate his own absolute celibacy. "But if they can not contain, let them marry. For it is better to marry than to burn [to lust]."
It is impossible for the tremendously or the ultrasexed to live up to the sexual ideals of an anaphrodite. And yet St. Paul's epistles bind them upon Christians. It is infinitely easier for an anaphrodite to be a saint than for the ultra-virile to be even decent. St. Paul's sex teachings constitute the greatest stumbling block of the church. They have caused the human race a
- ↑ The author has always preferred to read biography to fiction. If his life is spared, he will write an extensive work on the sexuality of noted men and women. An unusually large proportion of geniuses have been either anaphrodites or androgynes. For example, Sir Isaac Newton and Immanuel Kant appear to have been anaphrodites.
