union partly explains why the androgyne was held in honor by the Greeks and Romans.
Socrates is the earliest historic character whom sexologists have declared an androgyne. For centuries, a common designation of male homosexuality has been "Socratic love." In Plato's "Dialogues," Socrates is the teacher. His remarks of extreme affection to his youthful disciples are sickening even to me, though an androgyne myself. Present-day scholars who close their eyes to the facts of androgynism, who cling to mediaeval sex ideas, and hence hold homosexuality to result from deep-eyed moral depravity, have denounced Socrates as the greatest moral leper that ever lived. But from Socrates' own generation down through the nineteenth century, he was universally recognized as the greatest saint of the classic world.
That Socrates was a married man and father and wore a beard does not disprove the sexologists' claim. The mildly androgynous—psychic hermaphrodites, like Oscar Wilde—occasionally marry and procreate; chiefly for social reasons, not from the sexual incentive. Secondly, the razor was practically unknown in Socrates' generation. Even to-day, some of the less extreme androgynes wear a full beard because of horror of a razor.
One of the three charges on which Socrates was condemned to death was that he was "a corrupter of youth;" the identic charge that landed Oscar Wilde in prison. But neither of these geniuses ever corrupted any youth. The prevalent idea that the association of an older androgyne with a sexually full-fledged younger man corrupts the latter is absolutely groundless. The androgyne only benefits, in several ways, the ado-
