overconscientious and ultra-puritan) give that sex the widest berth and lean on the bosoms of the ultra or tremendously virile of their acquaintance. But they never join in the sports of the sturdy sex. For in athletics, they are as awkward as girls, and besides lack the necessary physique.
But Nature happened to make me over-conscientious, and my training was ultra-puritan. While, after I entered my teens, I was ashamed longer to make myself one with girl acquaintances, and besides was violently repelled by our both approaching the full-flower of our sexuality, my now looking upon my attraction towards youths as the most heinous of sins, together with my aversion from masculine interests, forbade association with boys outside the schoolroom. Thus from the age of thirteen to eighteen, I endured an almost companionless existence outside the home, the schoolroom, and the church edifice. I did occasionally take a walk with an androgyne of my own age, goody-goodiness, education, and social standing. He, however, was not religious or of puritan parentage, and was even then extensively promiscuous with the economically better class of the village's youthful "sports."
I myself turned away in deep shame from the propositions of tremendously virile youths, although secretly I would rather have yielded than do anything else at all. At middle life, I have had doubts as to whether I did the right thing in resisting. I believe my health and happiness were tremendously impaired by my ultra-puritan views which made me obstinate before Nature's behests. On the other hand, through yielding I would have lost my reputation and probably
