of calcareous salts formed by carbonate and sulphate of lime; and the homœopathic physician succeeds as well in healing his cases without drugs as does the allopath who depends upon drugs. Then is mind or matter the intelligent cause in pathology? If matter, I challenge matter to act apart from mind; and if mind, I have proved beyond cavil that the action of the divine Mind is salutary and potent in proportion as it is seen to act apart from matter. Hence our Master's saying, “The flesh profiteth nothing.” The difference between metaphysics in homœopathy and metaphysics in Christian Science consists in this forcible fact: the former enlists faith in the pharmacy of the human mind, and the latter couples faith with spiritual understanding and is based on the law of divine Mind. Christian Science recognizes that this Mind is the only lawgiver, omnipotent, infinite, All. Hence the divine Mind is the sovereign appeal, and there is nothing in the divine Mind to attenuate. The more of this Mind the better for both physician and patient.
Ignorance, slang, and malice touch not the hem of the garment of Christian Scientists, for if they did once touch it, they would be destroyed. To be stoned for that which our Master designated as his best work, saying, “For which of those works do ye stone me,” is to make known the best work of a Christian Scientist.
Finally, beloved brethren in Christ, the words of the New York press — “Mrs. Eddy not shaken” — are valid. I remain steadfast in St. Paul's faith, and will close with his own words: “Christ is the head of the church: and he is the saviour of the body.”
