despite our winter snows. Also I hear that the loving hearts and hands of the Christian Scientists in Concord send these floral offerings in my name to the sick and suffering. Now, if these kind hearts will only do this in Christ's name, the power of Truth and Love will fulfil the law in righteousness. The healing and the gospel ministry of my students in Concord have come to fulfil the whole law. Unto “the angel of the church in Philadelphia,” the church of brotherly love, “these things saith He that is holy.”
To-day our great Master would say to the aged gentle- man healed from the day my flowers visited his bedside: Thy faith hath healed thee. The flowers were imbued and associated with no intrinsic healing qualities from my poor personality. The scientific, healing faith is a saving faith; it keeps steadfastly the great and first command- ment, “Thou shalt have no other gods before me” — no other than the spiritual help of divine Love. Faith in aught else misguides the understanding, ignores the power of God, and, in the words of St. Paul, appeals to an unknown power “whom therefore ye ignorantly worship.” This trembling and blind faith, in the past as in the present, seeks personality for support, unmindful of the divine law of Love, which can be understood, the Principle of which works intelligently as the divine Mind, not as matter, casting out evil and healing the sick.
Christian Science healing is “the Spirit and the bride,” — the Word and the wedding of this Word to all human thought and action, — that says: Come, and I will give thee rest, peace, health, holiness. The sweet flowers should be to us His apostles, pointing away from matter and man up to the one source, divine Life and Love, in
