taper money; they cunningly appeal to the tenderness of the young mother by bringing to her mind the hour "when she takes her pretty child up in the morning and lays him to sleep at night." There was a day on which the girls of the neighbourhood of Remiremont used to waylay every youth they met on the road to the church of Dommartin and insist on sticking a sprig of rosemary or laurel in his cap, saying, "We have found a fine gentleman, God give him joy and health; Take the May, the pretty May!" The fine gentleman was requested to give "what he liked" for the dear Virgin's sake. In the department of the Jura there are May-brides, and in Bresse they have a May-queen who is attended by a youth, selected for the purpose, and by a little boy who carries a green bough ornamented with ribands. She heads the village girls and boys who walk as in a marriage procession, and who receive eggs, wine, or money. A song still sung in Burgundy recalls the præ-revolutionary era and the respect inspired by the seigneurial woods: —
"Le voilà venu le joli mois,
Laissez bourgeonner le bois;
Le voilà venu le joli mois,
Le joli bois bourgeonne.
II faut laisser bourgeonner le bois,
Le bois du gentilhomme."
The young peasants of Poitou betake themselves to the door of each homestead before the dawn of the May morning and summon the mistress of the house to waken her daughters:
"For we are come before hath come the day
To sing the coming of the month of May."
But they do not ask the damsels to stand there listening to compliments; "Go to the hen-roost," they say, "and get eighteen or still better twenty new-laid eggs." If the eggs cannot be had, they can bring money, only let them make haste, as day-break is near and the road is long. By way of acknowledgment the spokesman adds a sort of "And your petitioners will ever pray;" they will pray for the purse which held the money and for the hen that laid the eggs. If St. Nicholas only hears them that hen will eat the fox, instead of the fox eating the hen. The gift is seemly. Now the dwellers in the homestead may go back to their beds and bar doors and windows; "as for
