Page:The Folk-Lore Journal Volume 5 1887.djvu/159

From Wikisource
Jump to navigation Jump to search
This page has been proofread, but needs to be validated.
FOLK-LORE OF ABORIGINAL FORMOSA.
151

difference in the routine of life; they marry, and have all other liberties usually accorded to their sex.

A very general belief is that in ancient times all animals had the powers of speech, and some the faculty of assuming human shape. For instance, water buffaloes could speak until they ate bananas, and to this day buffaloes trample down banana-trees wherever they can reach them. A few of the more interesting little tales, illustrating the foregoing superstition, may not be out of place.

An armadillo and a hare went fishing, bringing potatoes to eat with their fish when caught. To save time they buried the potatoes in the sand, built a fire on top, and left them slowly roasting. The greedy dasypus, however, slipped back, picked out all the big ones, and ate them. When both returned with their fish, the hare made a great outcry over the loss of the potatoes, and taxed the ant-eater with the theft. He stoutly denied it, and in turn accused the hare: eventually the armadillo proposed that their innocence or guilt should be tested by the ordeal of fire, to which he would be the first to submit. This he proposed to carry out by entering a clump of grass, to be fired by the hare, and if he survived the hare must in turn undergo the same trial. The cunning armadillo, on entering the grass, immediately burrowed into the ground, and when he was safely ensconced under the soil he gave the word "ready": of course he escaped unharmed. When it came to the turn of the silly hare, he carefully wrapped himself around with dry grass, and was roasted to death. The armadillo was left to enjoy the fish and potatoes alone, and as he ate he moralized on the uncertainty of life in general.

Animals are supposed to be unable to assume the human form in the day-time. This belief coincides somewhat with that of western nations in their "witching hour of night."

A white land-crab and a monkey became sworn brothers. At night both assumed human shape. The crab was perfect, but the monkey could not rid himself of his tail, which he had always great difficulty in keeping hid. [The full-dress of a Formosa savage is a short apron before and behind]. Near where they abode in the day time, while in their natural shapes, a pretty girl carrying water was in the habit of passing. Both animals were smitten, and at night