of a similar myth in his native land, it is likely enough that he might adapt it to his own case, and make himself the hero of it."
I have not leisure at present to offer any comments upon these two Fijian folk-tales, farther than to observe that in the first the hero's successful encounter with the giant belongs rather to the St. George-and-the-Dragon cycle than to the northern legends from which our nursery tale of the renowned Jack was derived, while the single vulnerable spot in the giant's body at once recalls that of Achilles; and that the second tale is undoubtedly near akin to European stories of the wonderful bean-stalk.
Mr. Fison mentions in conclusion that the Fijians have also the Deluge legend; a curious tradition called "The Beginning of the Pigs," being an account of how pigs first came to Fiji; another, of the exchange of mosquitoes for kekeo (edible shell-fish); another, entitled "The Beginning of Death," in which occur a Speaking Tree and a Fountain of Life (but this, he remarks, is evidently from Tonga); a legend of the Island of the Blest, which vanishes as mortals approach it; and many other myths, legends, and traditions which are exceedingly interesting. It is to be hoped that Mr. Fison will ere long publish his collection of Fijian folk-tales, which could hardly fail to prove both valuable to students and entertaining to ordinary readers.
THE WITCHES' LADDER.
Sir,
I suppose that you have by this time received more than one explanation of "The Witches' Ladder" given in Part 1, vol. v. of the Folk-Lore Journal. Perhaps the following account of one may interest
